Message of centhini

Message of centhini Or also called Suluk Tambanglaras or Suluk Tambangraras-Amongraga, is one of the greatest literature in the New Javanese literature . Centhini fiber collects all sorts of science and culture of Java, so as not to become extinct and remain stable over time. Centhini fibers presented in the form of songs, and writing songs are grouped by type.According to RMA Sumahatmaka , a relative of the palace Mangkunegaran , Message of centhini composed by the will of the Prince Duke Kanjeng Gusti Anom in Surakarta , a son of His Majesty Kanjeng Pakubuwana IV , which are then be enthroned as the Sunan Pakubuwana V.

 Message Sangkala Centhini, whose full name is Suluk Tambangraras, read the holy word ji force, or the year 1742 in Java or in 1814 AD. Means that there are in the Sunan bertahtanya Pakubuwana IV, or six years ahead of Sunan Pakubuwana dinobatkannya V. According to the throne of the kings of the ride, Pakubuwana IV from the throne in 1741 (Java), while the V Pakubuwana start reigning in the year 1748 (Java).
Is used as a source of fiber Centhini is Jatiswara book, a single identity bersangkala swara king, who showed in 1711 (in Java, then still in his day Sunan Pakubuwana III ). Not known who authored the book Jatiswara. If the author is considered R.Ng.Yasadipura I, it would appear doubtful because there are a lot of difference with the book or Cemporet Rama.
The will of Sunan Pakubuwana V , spin or Centhini Tambangraras Suluk was used to collect all sorts of physical and spiritual knowledge of the Java community at that time, which includes their belief in and appreciation of religion. The work led by the Prince Duke Anom , and who gets to do it is the task of assisting the court poet of three people, namely:

    Raden Ngabehi Ranggasutrasna
    Raden Ngabehi Yasadipura II (formerly known as Prince Ngabehi Ranggawarsita I)
    Raden Ngabehi Sastradipura

Prior to the arrangement, the three poets palace had special tasks to collect the book-making materials.Ranggasutrasna tasked to explore the eastern part of Java island, Yasadipura II in charge of exploring the western part of Java, as well as serving Sastradipura pilgrimage and perfecting his knowledge of the religion of Islam.

Source : wikipedia

History Ngayogyakarta palace

Ngayogyakarta palace or Kraton Yogyakarta is a palace official Ngayogyakarta Empire which is now located in the city of Yogyakarta , Yogyakarta , Indonesia . Although the empire has officially become part of the Republic of Indonesia in 1950 , this palace complex of buildings still serve as shelter sultan and palace households are still running the imperial tradition until today. This palace is now also one of the attractions in the city of Yogyakarta. Most of the palace complex is a museum that's a good collection of the empire, including a variety of gifts from the kings of Europe, heirloom replica of the palace, and gamelan . In terms of the building, this palace is one example of architecture Javanese palace of the best, has a luxurious hall and the hall-field and pavilion area.

Sultan Palace began to be established by the lane I post a few months Giyanti Treaty in 1755 . Location of this is supposedly a former palace of a pesanggarahan  named Garjitawati. This vacation home is used to break the funeral procession of the kings of Mataram (Kartasura and Surakarta) which will be buried in Imogiri . Another version says the location of the palace is a fountain, Pacethokan Bannerman, who is in the middle of the woods Beringan. Before occupying the Sultan Palace, the lane I lived in Pesanggrahan Ambar Ketawang which now includes the District of Dalkeith District Lahore [3] .

Physically, the palace of the Sultan of Yogyakarta has seven core complex that is Siti Hinggil LER (North Hall), Kamandhungan ler (North Kamandhungan), Sri Manganti, Kedhaton, Kamagangan, Kamandhungan South (South Kamandhungan), and Siti Hinggil South (South Hall)  . In addition Yogyakarta Palace has a good range of cultural heritage in the form of ceremony and ancient artifacts and historic. On the other hand, Sultan Palace is also a traditional institution complete with customary holders. It is therefore not surprising that the values ​​of philosophy as well as mythology surrounds Yogyakarta Palace. And for that in 1995 the palace complex Ngayogyakarta nominated to become one of the UNESCO World Heritage Site

The interior and architectural general

Chief architect of this palace is the Sultan Hamengkubuwana I , founder of the Sultanate Ngayogyakarta . His expertise in the field of architecture regarded by scientists nationals Netherlands , Theodoor Pigeaud Gautier Thomas and Lucien Adam who regard it as the "architect" of his Pakubuwono II of Surakarta "  . building principal and the basic design layout of the palace following the basic design of the old city of Yogyakarta landscape  completed between the years 1755-1756. other buildings added later by the Sultan of Yogyakarta next. Forms of the palace which now seems largely a result of refurbishment and restoration work by the lane VIII (reigned in 1921 - 1939 ).

The interior

Corridor in the background Kedhaton Gedhong Jene and Gedhong Purworetno

Formerly the main palace, from the north keselatan, starting from the gate in the north to the Gladhag Plengkung  Nirboyo in the south. The main parts of the palace of Yogyakarta from north to south are: gate-Pangurakan Gladag; LER Square Complex (North Field) and Gedhe Mosque (Royal Mosque); Complex Pagelaran, Siti Complex Hinggil LER, LER Kamandhungan Complex: Complex Sri Manganti ; Complex Kedhaton; Complex Kamagangan; Complex Kamandhungan South; Siti Hinggil South Complex (now called the Sasana Hinggil....